Yoga has been found to increase grey matter and alter key networks in the brain. Now there are hopes it could be used to help improve people’s mental health.
My right arm is shaking. Sweat drips from my forehead as I twist my body from a side plank into a yoga pose known as “Wild Thing” – or “Camatkarasana”. It is quite the contortion – I arch my back, stretching my left arm over my head. My right foot is planted on the ground, and I look up to the sky.
When I started practicing yoga, I wanted to sweat and to build strength. I saw it purely as a form of exercise – but I found it was so much more.
And there is a growing body of research showing yoga can be beneficial for a wide range of health issues.
Yoga can also help you live a healthy life for longer, says Claudia Metzler-Baddeley, a cognitive neuroscientist at the Cardiff University Brain Research Imaging Centre (Cubric) in the UK.
Metzler-Baddeley’s research focuses on the cognitive and neural mechanisms of ageing and neurodegeneration. “We think inflammation accelerates ageing – which can be caused by chronic stress,” she says. “Stress hormones like cortisol cause inflammation, which can cause increased blood pressure. These are, of course, risk factors for unhealthy ageing.”
Meditation and mindfulness, she adds, are integral to yoga practice, and “seem to induce changes in brain networks which are important for metacognition, meta-awareness, and regulating emotional responses to stress”.
“We know there’s potential [for yoga to] keep us healthy as we age,” she says. “There are studies that have found a number of structural differences [in the brains of people who practice yoga], and that certain areas important for metacognition and problem solving seem to be larger.”
“I didn’t want to go on. Life was too difficult,” says Heather Mason, founder of yoga therapy training school The Minded Institute. “Yoga transformed my life – helping me manage depression, anxiety and PTSD.”
After experiencing the profound effects of yoga, Mason went on to train in yoga, psychotherapy and neuroscience, before founding her yoga therapy training school in 2009. “I felt there were a lot of claims [about yoga] that were made that had no substantiated evidence. And when you have been hopeless for most of your life, you don’t want to be peddled something that might work,” she says.
Mason now trains health and yoga professionals in yoga therapy. “I realised that there was an accessibility problem,” she says. “[Yoga] is marketed is for young, white, skinny women. If you don’t see yourself reflected within this practice, you may not think it’s for you.”
It can be expensive, too, she adds, “This is why I am so dead set on its integration into the NHS [the UK’s National Health System].” Plus, people with mental health issues can often struggle to engage in self-care, she explains. “They have to be motivated to do it. I thought, if we can bring it into the medical paradigm – all that will change.”
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“With meditation and deepening the breath, you switch from sympathetic to parasympathetic nervous activity. So, you’re triggering the relaxation response,” says Metzler-Baddeley.
When a person experiences a stressful event, their sympathetic nervous system – the part of the autonomic nervous system which controls involuntary body functions such as breathing and our heartbeat but also helps to govern our response – is triggered. Genes are activated to produce proteins called cytokines that cause inflammation at cellular level. In a dangerous situation, this allows the body to protect itself against wounding or infection. However, if someone experiences persistent stress, long-term inflammation can be damaging and increase the risk of cancer, accelerated aging and depression.
“Treatment-resistant PTSD is a big problem,” says Rachel Bilski, a yoga therapist and manager of the non-profit PTSD UK. “At the age of about 11, I was given a fistful of Prozac and cognitive behavioural therapy. Nothing worked. By my mid-teens, I was suicidal. I felt more broken because treatment wasn’t working. It was like, if this is supposed to work and it isn’t working, then there’s something inherently wrong with me, and there’s no way I’ll ever be fixed.”
For years, Bilski suffered from panic attacks, nightmares and feelings of low self-worth. Until she discovered yoga.
On a “classic” post-university trip to Southeast Asia, she thought to herself: “Okay, let’s try this yoga thing. It’s probably for hippies.” Every day, during savasana – at the end of the class when participants lie on the floor in relaxation – “I would cry and cry and cry,” says Bilski. “I was crying from places that I didn’t even understand. I was feeling different things. I was feeling safety in my body in a way that I didn’t realise I needed. It was such a huge shift in one week.”
Bilski cancelled all her plans for partying and instead, “went from yoga retreat to yoga retreat, and then ended up training, and then ended up going into yoga therapy”.
In addition, most yoga teachers, says Bilski, are not equipped to deal with trauma. “You need a trauma-informed teacher. There are a lot of yoga teachers out there that could potentially provide classes that end up triggering people.” If your body doesn’t feel like a safe place to be, for example, but a yoga class brings a high level of awareness to your body, “then you can end up becoming triggered”.
“Yoga therapists undergo a great deal more training [than regular yoga teachers],” says Bilski. “Yoga therapy is considered a healthcare profession, and is underpinned by biomedical understanding and psychotherapeutic training.”
Yoga therapy, explains Bilski, is usually done on a one-to-one basis, tailored to the participant’s specific needs, and focuses on “grounding skills” and breathing practices. “[By] tracking sensations in the body, we can decouple safety cues from danger cues. We use a posture as a vehicle for that kind of exploration, and self-regulation through breathing,” says Bilski.
Metzler-Baddeley notes, however, that much of the research focuses on the mindfulness and breathing aspects of yoga – and not on holding poses, stretching or movement.
But, she adds, synchronising the poses with breathing is such an integral part of yoga. “You can’t really tease them apart,” she says. “It’s tricky to know exactly what [is causing these changes in the brain]. Is it the stretching? Or is it the breathing? Or the relaxation. I don’t know whether it necessarily matters if the whole package works.”
It is an area that will require more research to unravel fully. But in the meantime, with both feet planted firmly on the ground, my line of sight on my middle finger, my arms outstretched in Virabhadrasana 2 pose – or Warrior 2 – I feel calm and strong, and present in the moment.
“Yoga can shift the whole mind-body complex.” says Mason. “It’s a long road but it has that power. I think that’s probably why it’s been practiced for thousands of years.”
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